Українська євангельська теологічна семінарія

New Testament Theology and Ethics (Запис № 26081)

МАРК-запис
000 -Маркер запису
Маркер (контрольне поле довжиною 24 байти) 09701nam0 2200217 4500
001 - Ідентифікатор запису
Номер ідентифікації примітки 26081
010 ## - ISBN
ISBN 978-0-8308-5133-1
100 ## - Дані загальної обробки
Дані загальної обробки 20210612d2016 km|y0engy50 ba
101 #1 - Мова
Мова тексту, звукової доріжки тощо англійська
102 ## - Країна публікації/виробництва
Країна публікації СПОЛУЧЕНІ ШТАТИ АМЕРИКИ
200 1# - Назва
Основна назва New Testament Theology and Ethics
Перші відомості про відповідальність Witherington III, Ben
Позначення та/або номер частини Volume One
210 ## - Місце та час видання
Місце публікування, друку, розповсюдження Downers Grove, Illinois
Назва видавництва, ім’я видавця, розповсюджувача, тощо ‎ IVP Academic
Дата публікації, розповсюдження, тощо ©2016
215 ## - Фізичний опис
Специфічне визначення матеріалу та обсяг документа 856 p.
327 ## - Примітки
Текст примітки CONTENTS <br/> <br/>List of Tables and Figures <br/> <br/>Rewind: A Brief Synopsis of Volume 1 <br/> <br/>Prolegomena: Is New Testament Theology or Ethics Possible? <br/> <br/>The New Testament as the Word of God: Critical Reflections on Joel B. - <br/>B. -Green’s Seized by Truth <br/> <br/>The Plan of This Book <br/> <br/>1 Preliminary Considerations: From Symbolic Universe to Story to Theology <br/> <br/>Prolegomena: The Question of Method <br/> <br/>The Social World of Christian Belief and Behavior <br/> <br/>From Old Testament Theology and Ethics to New Testament Theology <br/>and Ethics: A Historical Perspective <br/> <br/>A Concise Review of Key Literature <br/> <br/>Frank Thielman<br/>I. Howard Marshall <br/> <br/>Philip Esler <br/> <br/>G. B. Caird <br/> <br/>2 The Symbolic Universe of Jesus and the New Testament Writers <br/> <br/>What Is the Symbolic Universe of Jesus and the New Testament Writers? <br/> <br/>Glossary of Terms Significant in the Symbolic Universe of Jesus and the- <br/>and the- New Tes Writers <br/> <br/>God <br/> <br/>Jesus <br/> <br/>The Cross/Tree <br/> <br/>The Substitutionary Sacrifice of a Human Being <br/> <br/>Sin/Transgression <br/> <br/>The Risen Lord<br/>The New/True People of God <br/> <br/>The Eschatological Spirit and the Spirit’s Gifts <br/> <br/>The Sacred Scriptures <br/> <br/>Summary <br/> <br/>3 The Narrative Thought World of Jesus and the New Testament Writers <br/> <br/>The Narrative Thought World of Jesus <br/> <br/>The Narrative Thought World of Paul <br/> <br/>Early Christian Prayers and Confessions in the Pauline Letters <br/> <br/>The Narratological Approach to Paul’s Thought in Contemporary Schol- <br/>arship <br/> <br/>Five Stories That Shaped Paul’s Worldview <br/> <br/>Paul’s Hermeneutics of the Old Testament <br/> <br/>The Narrative Thought World of the Author of Hebrews<br/>The Narrative Thought World of Luke–Acts <br/> <br/>The Narrative Thought World of Matthew and John <br/> <br/>The Narrative Thought World of Mark <br/> <br/>The Narrative Thought World of 1-2 Peter <br/> <br/>1 Peter <br/> <br/>2 Peter <br/> <br/>The Narrative Thought World of Revelation <br/> <br/>Summary <br/> <br/>4 The New Testament Consensus on Christ <br/> <br/>Jesus Christ, the Alpha and Omega of New Testament Theology <br/> <br/>Jesus Christ as the Basis of New Testament Thought <br/> <br/>The Christological Consensus of the New Testament Documents <br/> <br/>Paul’s Letters: The Narratological Shape of Paul’s Christology Revisited<br/>Hebrews: Jesus as the Perfection of the Old Covenant <br/> <br/>The Gospel of Mark: The Secret Son of Man <br/> <br/>1 Peter: The Suffering Messiah <br/> <br/>Luke–Acts: Jesus as the Hinge of History <br/> <br/>Matthew: The Gospel for Jewish Christians <br/> <br/>Were the Synoptic Gospels Written for All Christians? <br/> <br/>The Gospel of John: A Unique Tradition Among the Evangelists <br/> <br/>Revelation: Jesus as Slain Lamb and Roaring Lion <br/> <br/>5 The New Testament Consensus on God the Father <br/> <br/>God’s Will and the Salvation-Historical Plan <br/> <br/>God as Father in the New Testament <br/> <br/>The Primacy of Eschatology over Protology in the New Testament <br/> <br/>God as One Who Answers Prayer<br/>The Father, Election, and Salvation <br/> <br/>God the Father and Election <br/> <br/>Is God Unjust to Israel? <br/> <br/>The Difference Between Salvation and Election <br/> <br/>God Is Love <br/> <br/>What Does It Mean to Say That God Is Love? <br/> <br/>Substitutionary Atonement and Propitiation <br/> <br/>Who Shall See God? <br/> <br/>God’s Impartiality <br/> <br/>God Is Spirit <br/> <br/>God’s Will <br/> <br/>The Father’s Election of the Son <br/> <br/>The Perfections of God<br/>6 The New Testament Consensus on the Person of the Holy Spirit <br/> <br/>God’s Spirit, the Human Spirit, and Unclean Spirits <br/> <br/>The Holy Spirit in Matthew <br/> <br/>The Holy Spirit in Luke–Acts <br/> <br/>The Holy Spirit at Pentecost <br/> <br/>The Holy Spirit in the Life and Work of the Disciples <br/> <br/>The Paraclete as Agent and Advocate in John’s Gospel <br/> <br/>The Holy Spirit in the Pauline Corpus <br/> <br/>The Holy Spirit in the General Epistles and Revelation <br/> <br/>Conclusions for Chapters 4–6: God-Talk in the New Testament <br/> <br/>7 The New Testament Consensus on Salvation and the End of All Things <br/> <br/>Salvation in the New Testament: Conversion, Sanctification, Glorification <br/> <br/>Eschatology in the New Testament<br/>Eschatological Commonalities Between Jesus and Paul <br/> <br/>Otherworldly Versus This-Worldly Eschatologies in the New Testament <br/> <br/>The “End of the World” in New Testament Eschatology <br/> <br/>Summary <br/> <br/>8 New Testament Ethics: Preliminary Considerations <br/> <br/>The Place of Ethics in New Testament Theology <br/> <br/>The Shared Moral Vision of the New Testament Writers <br/> <br/>Levels of Moral Discourse <br/> <br/>Matters of Conscience and the Body of Christ in New Testament Ethics <br/> <br/>Christian Ethics: Performance or Journey? <br/> <br/>9 The Ethics of Jesus and Its Influence on the New Testament Writers <br/> <br/>Revisiting the Ethics of the Kingdom <br/> <br/>The Ethics of Marriage, Divorce, Children, and Singleness<br/>The Ethics of Wealth and Eternal Life <br/> <br/>Jesus and the Rich Young Man in Mark 10:17-31 <br/> <br/>Jesus’ Teaching on Wealth in Luke 16 <br/> <br/>Rendering unto Caesar: Matthew 22:15-22 <br/> <br/>Paying the Temple Tax: Matthew 17:24-27 <br/> <br/>Summary <br/> <br/>The Ethics of Ritual Purity and the Law <br/> <br/>Oaths <br/> <br/>Jesus’ Ritual Purity <br/> <br/>Jesus’ Teaching on Ritual Purity in Mark 7 <br/> <br/>Jesus and the Pharisees <br/> <br/>Jesus and Violence <br/> <br/>Jesus’ Summary of the Law<br/>The Ethic of Love <br/> <br/>The Impact of Jesus’ Ethic on His Disciples <br/> <br/>10 Ethics for Jewish Christians: Matthew, John, James, Jude, Hebrews, 1-3 John, <br/>1 Peter, Revelation <br/> <br/>James: Adapting the Ethical Legacy of Jesus <br/> <br/>James’s Social Setting <br/> <br/>James’s Theological Ethics <br/> <br/>Hebrews: Exhortation Based on Exposition <br/> <br/>Matthew: Wisdom for Jewish Christians <br/> <br/>The Gospel of John and 1 John: The Ethics of the Beloved Disciple <br/> <br/>Revelation: Ethics for a Persecuted Minority <br/> <br/>Comfort for the Afflicted and Hope for the Future in Revelation 2–3 <br/> <br/>The Sectarian and Communitarian Ethics of Revelation<br/>1 Peter: The Ethics of Suffering Servants <br/> <br/>Submitting to the Authority of the Suffering Servant in 1 Peter 1–3 <br/> <br/>Concluding Thoughts on the Ethics of 1 Peter <br/> <br/>Summary <br/> <br/>11 Ethics for Gentile Christians Part One: Paul’s Letters <br/> <br/>Paul’s Ethical Teaching: A General Introduction <br/> <br/>Paul and the Ethical Imperative <br/> <br/>The Social Character of Paul’s Ethics <br/> <br/>Paul and the Law <br/> <br/>Paul’s Theological Framework for his Ethics <br/> <br/>The Social Character of Paul’s Ethics Revisited <br/> <br/>Pauline Anthropology and Pauline Ethics <br/> <br/>The Body of Christ in 1 Corinthians 5–6<br/>Paul’s View of the Body and the Religious Roles of Women and Men <br/> <br/>Paul and the Household Codes <br/> <br/>The Colossian Household Code (Colossians 3:18–4:1) <br/> <br/>The Ephesian Household Code (Ephesians 5:21–6:9) <br/> <br/>Summary <br/> <br/>Paul’s Views on Slavery <br/> <br/>Paul, the Authorities, and Pacifism <br/> <br/>Paul on Singleness and Marriage <br/> <br/>Summary <br/> <br/>12 Ethics for Gentile Christians Part Two: Mark, Luke, 2 Peter <br/> <br/>Mark: The Apocalyptic Ethics of the Coming Son of Man <br/> <br/>Luke–Acts: The Ethics of the Salvation Historian <br/> <br/>2 Peter: Ethics for All Christian Converts at the End of the Apostolic Age<br/>Summary <br/> <br/>Final Surmises and Synopsis <br/> <br/>Coda: Integrating the Old and New Testament Thought Worlds and Moving For- <br/>ward to Biblical Theology <br/> <br/>Differentiating the Old Testament and the New Testament Thought Worlds <br/> <br/>The Necessity of a Narratological Approach to New Testament Theology and <br/>Ethics <br/> <br/>The Narrative Thought World of the Old Testament and Its Relevance to <br/>Christian Thought <br/> <br/>The Necessity of Progressive Revelation <br/> <br/>Relating the Old Testament and the New Testament Thought Worlds <br/> <br/>New Testament Theology and Ethics in Light of Postmodern Epistemology <br/> <br/>Reader-Response Theory and the Meaning of the New Testament Texts <br/> <br/>Moving Beyond the Bible to Later Theological Formulations<br/>he Unity of the New Testament <br/> <br/>Critical Reflections on Some Recent Attempts at Biblical Theology <br/> <br/>Frank Mead <br/> <br/>Sandra Richter <br/> <br/>Charles Scobie <br/> <br/>Subject Index <br/> <br/>Scripture Index <br/> <br/>Notes <br/> <br/>Praise for New Testament Theology and Ethics <br/> <br/>About the Author <br/> <br/>More Titles from InterVarsity Press
330 ## - Короткий зміст
Текст примітки All too often, argues Ben Witherington, the theology of the New Testament has been divorced from its ethics, leaving as isolated abstractions what are fully integrated, dynamic elements within the New Testament itself. As Witherington stresses, "behavior affects and reinforces or undoes belief." Previously published as The Indelible Image, Volume 1, Witherington offers the first of a two-volume set on the theological and ethical thought world of the New Testament. The first volume looks at the individual witnesses, while the second examines the collective witness. The New Testament, says Ben Witherington, is "like a smallish choir. All are singing the same cantata, but each has an individual voice and is singing its own parts and notes. If we fail to pay attention to all the voices in the choir, we do not get the entire effect. . . . If this first volume is about closely analyzing the sheet music left to us by which each musician's part is delineated, the second volume will attempt to re-create what it might have sounded like had they ever gotten together and performed their scores to produce a single masterful cantata." What the New Testament authors have in mind, Witherington contends, is that all believers should be conformed in thought, word and deed to the image of Jesus Christ―the indelible image.
676 ## - ДКД
Індекс 230.0415
700 #1 - Особисте ім’я
Код відношення Автор
Внутрішній код Koha 1696
автор Witherington III
Частина імені, яка відрізняється від початкового елемента вводу B.
Дати 1951-
Розкриття ініціалів власного імені Ben
801 #0 - Джерело походження запису
Країна УКРАЇНА
Установа UA-KiUET
Дата 20210612
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