МАРК-запис
| 000 -Маркер запису |
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| Маркер (контрольне поле довжиною 24 байти) |
08186nam0 2200217 4500 |
| 001 - Ідентифікатор запису |
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| Номер ідентифікації примітки |
26475 |
| 010 ## - ISBN |
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| ISBN |
978-0-8010-3952-2 |
| 100 ## - Дані загальної обробки |
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| Дані загальної обробки |
20210922d2011 km|y0engy50 ba |
| 101 #1 - Мова |
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| Мова тексту, звукової доріжки тощо |
англійська |
| 102 ## - Країна публікації/виробництва |
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| Країна публікації |
СПОЛУЧЕНІ ШТАТИ АМЕРИКИ |
| 200 1# - Назва |
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| Основна назва |
Miracles |
| Підзаголовок |
The Credibility of the New Testament Accounts |
| Перші відомості про відповідальність |
Keener, Craig S. |
| Позначення та/або номер частини |
Volume 1 |
| 210 ## - Місце та час видання |
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| Місце публікування, друку, розповсюдження |
Grand Rapids, Michigan |
| Назва видавництва, ім’я видавця, розповсюджувача, тощо |
Baker Academic |
| Дата публікації, розповсюдження, тощо |
©2011 |
| 215 ## - Фізичний опис |
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| Специфічне визначення матеріалу та обсяг документа |
599 p. |
| 327 ## - Примітки |
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| Текст примітки |
Acknowledgments <br/> <br/>Abbreviations <br/> <br/>Introduction <br/> <br/>The Origin of This Book <br/> <br/>The Subjects of This Book <br/> <br/>Limitations <br/> <br/>The Problem <br/> <br/>Closing Comments<br/>Part 1: The Ancient Evidence <br/>1. Opening Questions about Early Christian Miracle Claims <br/> <br/>Evidence for Jesus’s Miracles <br/> <br/>Miracle Claims for Jesus’s Early Movement <br/> <br/>Methodological Questions <br/> <br/>2. Ancient Miracle Claims outside Christianity <br/> <br/>Gentile Greco-Roman Miracle Accounts <br/>Healing Sanctuaries <br/>Pagan Miracle Workers <br/> <br/>Early Jewish Miracle Workers <br/> <br/>An Authenticating Function of Miracles <br/> <br/>Conclusion <br/>3. Comparison of Early Christian and Other Ancient Miracle Accounts <br/> <br/>Differences between Early Christian and Most Pagan Miracles<br/>Comparison of Early Christian and Jewish Miracle Accounts <br/>Rabbinic Miracles <br/>Eve’s Detailed Comparisons <br/> <br/>Parallels and the Authenticity Question <br/>Healing Sages? <br/>The Supernatural Element Not a Sufficient Parallel <br/>Celestial Prodigies <br/> <br/>Conclusion <br/> <br/>Part 2: Are Miracles Possible? <br/>4. Antisupernaturalism as an Authenticity Criterion? <br/> <br/> Ancient Skepticism toward Miracles <br/>Polybius’s Critique of Sensationalist Historians <br/>Signs in Critical Historians <br/>Ancient Plausibility Structures <br/> <br/>Modern Western Skepticism toward Supernatural Phenomena <br/>Our Cultural Limitations <br/>Have We Privileged a Particular Western Worldview?<br/>Conclusion <br/> <br/>5. Hume and the Philosophic Questions <br/> <br/>What This Chapter Will Address <br/> <br/>The Nature of the Questions <br/> <br/>Hume’s Argument from Nature <br/>Hume and the Philosophy of Science <br/>Does Science Pronounce on Theology? <br/>Hume, Violations of Natural Law, and Theism <br/>Nature versus Hume <br/>Hume’s Antitheistic Starting Assumptions <br/> <br/>Hume’s Epistemology regarding Miracles <br/>Hume on Testimony <br/>Consequences of Such Epistemic Demands for Other Disciplines <br/>Hume versus Normal Logic regarding Witnesses <br/>Rejecting Unusual and Rare Events? <br/>The Theistic Factor <br/>The Circularity of Hume’s Approach<br/>Other Noninductive Elements in Hume’s Approach <br/> <br/>Hume’s Critics <br/> <br/>Conclusion <br/> <br/>6. Developing Hume’s Skepticism toward Miracles <br/> <br/>Consequences and Problems of the Humean Consensus <br/>Effects in Philosophy <br/>Effects in Religion and Theology <br/>A Sound Approach? <br/>God Acting in the Natural World? <br/>God Acting in History? <br/>History and Theory <br/>The Religious Factor <br/> Incompatible Religions Claim Miracles? <br/>Disbelief in Miracles as a Dogmatic Assumption? <br/> <br/>The Shift in the Western Worldview <br/>A Shift among Scholars <br/>Do Modern People Believe in Miracles?<br/>Conclusion <br/> <br/>Part 3: Miracle Accounts beyond Antiquity <br/>7. Majority World Perspectives <br/> <br/> Multicultural Miracle Claims and Ethnocentric Prejudices <br/> A Multicultural Approach <br/>Cross-Cultural Readings <br/>Ethnocentric Objections to Miracles <br/>Hume’s Explicit Ethnocentrism <br/> <br/>Majority World Voices <br/>Learning from Other Cultures <br/>Widespread Pentecostal Claims in the Majority World <br/>Such Claims Not Limited to Pentecostals <br/>Limitations in My Approach <br/>Studies of Extraordinary Claims in Non-Christian Movements <br/>Limitations of Reports <br/>The Use of Examples <br/> Diverse Christian Supernatural Claims <br/>One Theological Caveat<br/>Conclusion <br/> <br/>8. Examples from Asia <br/> <br/> Limitations of My Examples <br/> <br/> The Philippines <br/> <br/> Southeast Asia <br/> <br/>South Asia <br/>India <br/>Interviews with Some Indian Ministers <br/>Sri Lanka and Nepal <br/> <br/>Indonesia <br/> <br/>South Korea <br/> <br/>The Pacific <br/> <br/>Healings and China <br/>Examples <br/>Answering More Skeptical Perspectives<br/>Visiting Some Chinese Pastors <br/>One Example in 1930s China <br/> <br/>Conclusion <br/>9. Examples from Africa, Latin America, and the Caribbean <br/> <br/> Examples in Africa <br/>Healing in Mainline Churches Various Sample Claims from East and Central Africa <br/>Various Sample Claims from West and Southern Africa <br/>Examples in Nigeria <br/>Examples in Mozambique <br/>Congolese Evangelists <br/>Papa Jacques’s Experiences <br/>Mama Jeanne and Others <br/> <br/>Examples in Latin America and the Caribbean <br/>Various Cases from South America <br/>Accounts from Cuba <br/>Various Other Latin American and Caribbean Examples <br/>Ecuador <br/>Chile<br/>Conclusion <br/> <br/>10. Supernaturalism in Earlier Christian History <br/> <br/>Perspectives from the Premodern World <br/>The Patristic Era <br/>The Medieval Period <br/>The Reformers’ Reaction <br/> <br/>Perspectives from the Earlier Modern West <br/>Polemic against Miracles <br/>Protestant Healing Reports in the Seventeenth and Eighteenth Centuries <br/>Lourdes and Roman Catholic Healing in the Nineteenth Century <br/>Protestant Healing in the Nineteenth Century <br/>Criticisms and Moderation <br/>Gender and Healings <br/> <br/>Supernaturalist Christian Claims in the Early Twentieth-Century West <br/>Dorothy Kerin <br/>James Moore Hickson <br/>Healings in Other Traditional Churches <br/>Early Pentecostalism<br/>Early Pentecostal Testimonies <br/>Early Pentecostal Figures <br/> <br/>Conclusion <br/> <br/>11. Supernatural Claims in the Recent West <br/> <br/> Claims Are Now Common <br/> <br/> Samples of Individual Healing Reports <br/>One Modern Healing Narrative <br/>Scientists, Journalists, and Doctors <br/>- Pentecostals and Other Churches <br/>Examples from Interviews in My Circle <br/>Anna’s and Cindy’s Stories <br/>Accounts from Students and Colleagues <br/>Yesenia’s Story <br/>Some Other Individual Healing Claims <br/> <br/>Western Healing Ministries in the Past Half Century <br/>Why Include Such Accounts? <br/>T. L. Osborn<br/>Kathryn Kuhlman <br/>Doctors and Kuhlman <br/>Father Ralph DiOrio <br/>Some Less-Conspicuous Ministries <br/> <br/>Various Examples from Roman Catholic Sources <br/> <br/>Third Wave and Other Recent Sources Emphasizing Healing <br/>Examples from the Vineyard Movement <br/>Global Awakening and New Wine <br/>Examples from Some Charismatic/Third Wave Churches <br/> <br/> Listing Some Further Claims <br/> <br/>Conclusion <br/> <br/>12. Blindness, Inability to Walk, Death, and Nature: Some Dramatic Reports <br/> <br/>Why This Chapter’s Focus? <br/>Healing of Blindness <br/>Healings of Blindness in History <br/>Contemporary Reports of Healings of Blindness in Africa<br/>Contemporary Reports of Healings of Blindness in Asia <br/>Contemporary Reports of Healings of Blindness in Latin America and the West <br/> <br/>Healing of Those Unable to Walk <br/>Earlier Reports <br/>- Contemporary Reports of Healings in Africa and Asia <br/>Contemporary Reports of Healings in the Western Hemisphere <br/> <br/>Raising the Dead <br/>Biblical and Non-Christian Accounts <br/>Alternative Explanations? <br/>Earlier Accounts <br/>Raising Accounts in Africa <br/>Raising of My Wife’s Sister <br/>Mama Jeanne’s Accounts <br/>Other Accounts from Congo <br/>Raising Accounts in Asia <br/>Raising Accounts in the Philippines Raising Accounts in Latin America and the West <br/>Reports from Physicians <br/> <br/>Nature Miracles<br/>Limits of Naturalistic Explanations <br/>Limits of Ancient Analogies <br/>Subsequent Analogies <br/>Recent Analogies in Asia and the Pacific <br/> Recent Analogies in Africa <br/> Accounts in the Western Hemisphere <br/> <br/>Conclusion |
| 330 ## - Короткий зміст |
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| Текст примітки |
Most modern prejudice against biblical miracle reports depends on David Hume's argument that uniform human experience precluded miracles. Yet current research shows that human experience is far from uniform. In fact, hundreds of millions of people today claim to have experienced miracles. New Testament scholar Craig Keener argues that it is time to rethink Hume's argument in light of the contemporary evidence available to us. This wide-ranging and meticulously researched two-volume study presents the most thorough current defense of the credibility of the miracle reports in the Gospels and Acts. Drawing on claims from a range of global cultures and taking a multidisciplinary approach to the topic, Keener suggests that many miracle accounts throughout history and from contemporary times are best explained as genuine divine acts, lending credence to the biblical miracle reports. |
| 676 ## - ДКД |
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| Індекс |
226.706 |
| 700 #1 - Особисте ім’я |
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| Код відношення |
Автор |
| Внутрішній код Koha |
51 |
| автор |
Keener |
| Частина імені, яка відрізняється від початкового елемента вводу |
Craig S. |
| Дати |
1960- |
| Розкриття ініціалів власного імені |
Craig Steven |
| 801 #0 - Джерело походження запису |
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| Країна |
УКРАЇНА |
| Установа |
UA-KiUET |
| Дата |
20210922 |
| 942 ## - Додаткові дані (Коха) |
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| Код системи класифікації для розстановки фонду |
Десяткова класифікація Дьюі та відносний показник (ДКД) |
| Тип одиниці (рівень запису) |
Книги |
| Класифікаційна частина шифру збереження |
226.706 |
| Шифр зберігання |
226.706 KEE /1//1 |
| Суфікс шифру зберігання |
/1//1 |
| Статус приховування в ЕК |
Не приховувати в ЕК |
| Авторський (кеттерівський) знак, дати чи термін, що додаються до класифікаційного індексу |
KEE |
