000 03729cam0a2200361 4500
001 22846
010 _a0198264666
010 _a0198263759
090 _a22846
100 _a19931213d1994 km|y0engy50 ba
101 _aeng
102 _aUS
105 _a a 001|y
106 _ay
200 1 _aReligion and revelation
_ea theology of revelation in the world's religions
_fWard K.
210 _aOxford
_aNew York
_cClarendon Press
_cOxford University Press
_d1994
215 _a350 p.
300 _a"Consists of the Gifford lectures, given in the University of Glasgow in 1993-4, and of the Selwyn lectures, given at St. John's College, Auckland, in 1993"--Acknowledgements.
320 _aIncludes bibliographical references and indexes.
327 _aTable of Contents Frontmatter Introductionpage 1 Part I: Towards a Comparative Theologypage 3 A. Theological Knowledgepage 3 B. Revelation and Reasonpage 15 C. Theology as a Comparative Disciplinepage 36 Part II: Primal Disclosurespage 50 A. Primal Revelationspage 50 B. The Role of Imaginationpage 69 C. From Primal to Canonical Traditionspage 87 Part III: Four Scriptural Traditionspage 111 A. Judaismpage 111 B. Vedantapage 134 C. Buddhismpage 156 D. Islampage 173 Part IV: Christian Reflections: Revelation as Historical Self-Manifestationpage 193 A. Incarnation and Historypage 193 B. Inspiration and Revelationpage 209 C. Taking History on Faithpage 232 D. Incarnation as Revelationpage 258 Part V: Religion after Enlightenmentpage 283 A. The Scientific World-Viewpage 283 B. Authority and Autonomypage 302 C. Religious Diversitypage 310 D. The Structure of Revelationpage 324 Index of Authorspage 345 Index of Subjectspage 348
330 _aSince Thomas Aquinas first defined theology as revelation--or the rational elucidation of revealed truth--the idea has played a fundamental role in the history of Western theology. This book provides a new and detailed investigation of the concept, examining its nature, sources, and limitations in all five of the major scriptural religions of the world: Christianity, Judaism, Islam, Hinduism, and Buddhism. Beginning with an examination of the nature of theology, Keith Ward looks at religion in its early historical manifestations, and considers the idea of revelation as found in the great canonical traditions of the religions of the world. In the process, he develops a distinctly Christian idea of revelation as divine self-expression in history. Finally, he explores how conceptions of revelation must be revised in light of modern historical and scientific thought, and proposes a new and positive theology of revelation for the future. Religion and Revelation includes discussions of the work of most major theologians including Aquinas, Tillich, Barth, Temple, Frazer, and Evans Pritchard. It should be of interest to scholars and students of comparative religion, philosophers of religion, theologians, and anthropologists.
606 _2lc
_aRevelation
_xComparative studies
676 _a291.211
_v20
680 _aBL475.5
_b.W37 1994
686 _2ddc
700 1 _aWard
_bK.
_f1938-
_9316
_gKeith
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_bDLC
_c20171115
801 1 _aUS
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_c20171115
801 2 _aUA
_bUA-KiUET
_c20171115
856 4 2 _2Publisher description
_uhttp://www.loc.gov/catdir/enhancements/fy0605/93046985-d.html
856 4 2 _2Contributor biographical information
_uhttp://www.loc.gov/catdir/enhancements/fy0724/93046985-b.html
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