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010 | _a0198263759 | ||
090 | _a22846 | ||
100 | _a19931213d1994 km|y0engy50 ba | ||
101 | _aeng | ||
102 | _aUS | ||
105 | _a a 001|y | ||
106 | _ay | ||
200 | 1 |
_aReligion and revelation _ea theology of revelation in the world's religions _fWard K. |
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210 |
_aOxford _aNew York _cClarendon Press _cOxford University Press _d1994 |
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215 | _a350 p. | ||
300 | _a"Consists of the Gifford lectures, given in the University of Glasgow in 1993-4, and of the Selwyn lectures, given at St. John's College, Auckland, in 1993"--Acknowledgements. | ||
320 | _aIncludes bibliographical references and indexes. | ||
327 | _aTable of Contents Frontmatter Introductionpage 1 Part I: Towards a Comparative Theologypage 3 A. Theological Knowledgepage 3 B. Revelation and Reasonpage 15 C. Theology as a Comparative Disciplinepage 36 Part II: Primal Disclosurespage 50 A. Primal Revelationspage 50 B. The Role of Imaginationpage 69 C. From Primal to Canonical Traditionspage 87 Part III: Four Scriptural Traditionspage 111 A. Judaismpage 111 B. Vedantapage 134 C. Buddhismpage 156 D. Islampage 173 Part IV: Christian Reflections: Revelation as Historical Self-Manifestationpage 193 A. Incarnation and Historypage 193 B. Inspiration and Revelationpage 209 C. Taking History on Faithpage 232 D. Incarnation as Revelationpage 258 Part V: Religion after Enlightenmentpage 283 A. The Scientific World-Viewpage 283 B. Authority and Autonomypage 302 C. Religious Diversitypage 310 D. The Structure of Revelationpage 324 Index of Authorspage 345 Index of Subjectspage 348 | ||
330 | _aSince Thomas Aquinas first defined theology as revelation--or the rational elucidation of revealed truth--the idea has played a fundamental role in the history of Western theology. This book provides a new and detailed investigation of the concept, examining its nature, sources, and limitations in all five of the major scriptural religions of the world: Christianity, Judaism, Islam, Hinduism, and Buddhism. Beginning with an examination of the nature of theology, Keith Ward looks at religion in its early historical manifestations, and considers the idea of revelation as found in the great canonical traditions of the religions of the world. In the process, he develops a distinctly Christian idea of revelation as divine self-expression in history. Finally, he explores how conceptions of revelation must be revised in light of modern historical and scientific thought, and proposes a new and positive theology of revelation for the future. Religion and Revelation includes discussions of the work of most major theologians including Aquinas, Tillich, Barth, Temple, Frazer, and Evans Pritchard. It should be of interest to scholars and students of comparative religion, philosophers of religion, theologians, and anthropologists. | ||
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_2lc _aRevelation _xComparative studies |
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676 |
_a291.211 _v20 |
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680 |
_aBL475.5 _b.W37 1994 |
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686 | _2ddc | ||
700 | 1 |
_aWard _bK. _f1938- _9316 _gKeith |
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801 | 0 |
_aUS _bDLC _c20171115 |
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_aUS _bDLC _c20171115 |
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_aUA _bUA-KiUET _c20171115 |
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_2Publisher description _uhttp://www.loc.gov/catdir/enhancements/fy0605/93046985-d.html |
856 | 4 | 2 |
_2Contributor biographical information _uhttp://www.loc.gov/catdir/enhancements/fy0724/93046985-b.html |
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_2ddc _cBOOK _h291.211 _j291.211 WAR /1//1 _m/1//1 _n0 _vWAR |