000 | 01834nam0a2200205 4500 | ||
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001 | 25992 | ||
010 | _a978-0-8254-4378-7 | ||
090 | _a25992 | ||
100 | _a20210607d2015 km|y0engy50 ba | ||
101 | 1 | _aeng | |
102 | _aUS | ||
200 | 1 |
_aReordering the Trinity _eSix Movements of God in the New Testament _fDurst, Rodrick K. |
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210 |
_aGrand Rapids, Michigan _c Kregel Academic _d♭2015 |
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215 | _a369 p. | ||
330 | _aWe're used to hearing the traditional order of the Trinity, usually used in baptisms: Father, Son, and Holy Spirit. But why does the apostle Paul end his letter to the Corinthians with a benediction naming the triune God in a different order: Son, Father, Spirit? In fact, there are six possible arrangements for naming the Trinity, each of which is used numerous times in the New Testament. Analyzing the seventy-five New Testament references to the persons of the Godhead, theologian Rodrick Durst demonstrates that the ways the early church thought and talked about the Trinity had a great deal of richness and diversity that has since been lost. From the context of these passages Durst concludes that each order of the three names corresponds to a particular purpose or movement of God that the New Testament author is invoking: mission, salvation, witness to Christ, sanctification, spiritual formation, and Church unity. These six Trinitarian orders reveal God's calling to join Him in six different works. Durst guides the reader through the significance of each formulation and how it can powerfully shape the twenty-first-century church and believers' formation, worship, witness, and work. | ||
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700 | 1 |
_4070 _92982 _aDurst _bR. K. _f1954- _gRodrick K. |
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801 | 0 |
_aUA _bUA-KiUET _c20210607 |
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_2ddc _cBOOK _h231.044 _j231.044 DUR /1//1 _m/1//1 _n0 _vDUR |